Friday, April 29, 2011

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Lady Gaga Is A Witch Part 2 (A Radio Broadcast For Stefani Or What’s Left Of Her)

The Return Of Jesus Christ

by Wayne Blank

What does the Bible actually say about it?
What does Prophecy actually say about it?
What did Jesus Christ Himself actually say about it?

"So when they had come together, they asked Him, "Lord, will You at this time restore the kingdom to Israel?" He said to them, "It is not for you to know times or seasons which The Father [see also The Logos] has fixed by His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be My witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth."

And when He had said this, as they were looking on, He was lifted up, and a cloud took Him out of their sight. And while they were gazing into heaven as He went, behold, two men stood by them in white robes, and said, "Men of Galilee, why do you stand looking into heaven? This Jesus, Who was taken up from you into heaven, will come in the same way as you saw Him go into heaven." Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem." (Acts 1:6-12 RSV)

"Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken [see Signs In The Heavens]; then will appear the sign of the Son of man in heaven, and then all the tribes of the earth will mourn, and they will see the Son of man coming on the clouds of heaven with power and great glory; and He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of heaven to the other" (Matthew 24:29-31 RSV)

"Then The Lord will go forth and fight against those nations as when He fights on a day of battle. On that day His feet shall stand on The Mount Of Olives which lies before Jerusalem on the east; and the Mount of Olives shall be split in two from east to west by a very wide valley; so that one half of the Mount shall withdraw northward, and the other half southward [see Earthquake!]. And the valley of my mountains shall be stopped up, for the valley of the mountains shall touch the side of it; and you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then The Lord your God will come, and all the holy ones with Him." (Zechariah 14:3-5)

"For The Lord Himself will descend from heaven with a cry of command, with the archangel's call, and with the sound of the trumpet of God. And the dead in Christ will rise first; then we who are alive, who are left, shall be caught up together with them in the clouds to meet The Lord in the air." (1 Thessalonians 4:16-17 RSV) [see The Last Day]

"And The Lord will become king over all the earth; on that day The Lord will be one and His Name one." (Zechariah 14:9 RSV) [see King Of The Mountain]

"It shall come to pass in the latter days that the mountain of the house of The Lord shall be established as the highest of the mountains, and shall be raised up above the hills; and peoples shall flow to it, and many nations shall come, and say: "Come, let us go up to the mountain of The Lord, to the house of the God of Jacob; that He may teach us His ways and we may walk in His paths." For out of Zion shall go forth the law, and the word of The Lord from Jerusalem. He shall judge between many peoples, and shall decide for strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more; but they shall sit every man under his vine and under his fig tree, and none shall make them afraid; for the mouth of The Lord of hosts has spoken." (Micah 4:1-4 RSV) [see The Kingdom of God]

"And he said to me, "These words are trustworthy and true. And The Lord, the God of the spirits of the Prophets, has sent His angel to show His servants what must soon take place. And behold, I am coming soon." Blessed is he who keeps the words of the prophecy of this book." (Revelation 22:6-7 RSV)

Fact Finder: Will the time of The Return of Jesus Christ be filled with great distress and tribulation in the world?
Matthew 24:21

Thursday, April 28, 2011

Is the Jehovah's Witness religion Christian?

by Matt Slick
The answer to the question is, "No. It is not Christian." Like all non-Christian cults, the Jehovah's Witness organization distorts the essential doctrines of Christianity. It denies the deity of Christ, His physical resurrection, and salvation by grace. This alone makes it non-Christian. To support its erring doctrines, the Watchtower organization (which is the author and teacher of all official Jehovah's Witness theology), has even altered the Bible to make it agree with its changing and non-Christian teachings.

Typical with cults that use the Bible to support its position is a host of interpretive errors:

Taking verses out of their immediate context.
Refusing to read verses in the entire biblical context.
Inserting their theological presuppositions into the text.
Altering the Biblical text to suit their needs.
Latching onto one verse to interpret a host of others.
Changing the meanings of words.
Proclaiming some passages to be figurative when they contradict their doctrines.
Adding to the Word of God.

Additionally, the Jehovah's Witness organization requires of its members regular weekly attendance at their "Bible Study" meetings where they are repeatedly indoctrinated with anti-Christian teachings. This is done by reading the Watchtower magazine, following along with what it says, reading the questions it asks, and reciting the answers it gives. In other words, the Watchtower Organization carefully trains its members to let the Organization do their thinking for them. For confirmation of this, please read Does the Watchtower organization control the JW's thinking?
The Witnesses are told they will be persecuted when they go door to door teaching their doctrines. They are further told that this is simply the enemy fighting against God's organization because they are in "the truth." So, when someone disagrees with them, they are conditioned to reflect on what the Watchtower has told them. They then feel confirmed in being in God's true organization on earth (like all cults claim). They are strongly encouraged to have friends and acquaintances that are only JW's, thereby keeping outside examination to a minimum. They are told to shun those who leave their group, for in this way there is no way to see why someone has left and no way to find out that they are in error from those who have found the truth in Christ. They are conditioned to shy away from any real biblically knowledgeable person. An example of this is frequently found on the Internet. I was once banned from a Jehovah's Witness chat room after I not only answered their objections to the Trinity and deity of Christ, but challenged them in return. Subsequently, my name was passed around to all other Jehovah's Witness rooms where I was banned from them as well. This is a frequent occurrence on the Internet where the Jehovah's Witnesses are alive and well. It is obvious that critical examination of their doctrines is not encouraged by the Watchtower Organization.
The Jehovah's Witnesses consider themselves to be Christians because they believe they are serving the true and living God. Like many cults, they think they are the only true church on earth. Yet, they deny the Trinity, the deity of Christ, the personhood of the Holy Spirit, Jesus' physical resurrection, and salvation by grace through faith.
The Jehovah's Witnesses are discouraged from looking into Jehovah's Witness history or old Watchtower literature which is replete with contradictions, altered doctrines, and false prophecies. Instead, they are indoctrinated repeatedly against basic Christian doctrines (Trinity, deity of Christ, etc.) and into the notion that they alone are the true servants of God and that all others are either in "Christendom" or simply unbelievers.
Primarily, the Jehovah's Witness organization is a mind-control organization that uses its people to pass out literature and send in "donations" to the headquarters in Brooklyn, New York.

"Thus the Bible is an organizational book and belongs to the Christian congregation as an organization, not to individuals, regardless of how sincerely they may believe that they can interpret the Bible."1

The Watchtower organization of the Jehovah's Witnesses is a non-Christian organization that uses its people to promulgate false doctrines, and collects "contributions" for distribution of a multitudinous amount of literature, and expand its grip into the lives of its members and their families.
It is a non-Christian cult.

Jehovah's Witnesses

Christian or Cult?*

Jehovah's Witnesses, also known as the Watch Tower Bible and Tract Society (with headquarters in Brooklyn, New York), was officially founded in 1884 [as the Zion's Watch Tower and Tract Society (originally the Zion's Watch Tower in 1879), officially adopting the name of Jehovah's Witnesses in 1931], by Charles Taze Russell (1852-1916). In 1870, Russell was exposed to the teachings of William Miller, one of the founders of the Second Adventist Movement and acquired an interest in end time prophecies. Russell originally denied the doctrine of Hell, and would go on to reject nearly every other Christian doctrine, as well as add many physically and spiritually dangerous doctrines of his own making. Many of these unique and bizarre teachings were to be found in his six volume series titled, Studies in the Scriptures.
For the year 2000, the Watchtower Society claims a worldwide membership of over six million (about one million U.S.) in more than 91,000 congregations in 235 countries speaking 340 languages, and takes in approximately 300,000 new members each year (288,907 in 2000). According to JW statistics, yearly proselytizing is accomplished via 4.8 million home Bible studies and 1.2 billion hours of witnessing. The JWs field over 500,000 full and part-time missionaries. Instruction and training are provided for all JWs at five meetings a week, held primarily in "Kingdom Halls." Every week, an average of 45 new JW congregations are formed. [In the year 2000 in the United States alone, it was reported that 988,000 Jehovah's Witnesses spent more than 181 million hours in field service (i.e., door-to-door witnessing and Bible studies).]

JW leadership claims its victims by asserting itself to be the sole Christian religion and authority on the earth today, as well as God's mouthpiece or prophet. The Watchtower further disrupts families through its harsh and unbiblical interpretation of "disfellowshipping" and the practice of "shunning." Family members who are former JWs are labeled by Watchtower adherents as "apostates" and prevented from even social contact. Disfellowshipped or disassociated children, parents, and grandparents are kept from any type of communication with active members of the organization. Divorces are common within the sect when one member becomes disillusioned with Watchtower teaching and mind-control.

Not only has the name of this cult been changed time and again, but they also change their doctrines regularly -- between 1917 and 1928, they changed their doctrines 148 times! (Prior to 1931, Jehovah's Witnesses had also gone by the names of Millennial Dawn, People's Pulpit Association, The Brooklyn Tabernacle, and the International Bible Students Association.) Russell died in 1916 and was replaced by the second president, Joseph F. Rutherford. "A process of replacing Russell's writings with Rutherford's began in 1921 with the publication of Rutherford's Harp of God. Between 1921 and 1941, Rutherford was to write twenty books and numerous pamphlets, which would slowly revise the doctrine and structure left him by Russell" (Encyclopedia of American Religions, G. Melton, Vol. 1, p. 485). One of Rutherford's books that caused a great amount of controversy was the seventh volume of the Studies in the Scriptures.

Russell adopted many of his doctrines from the Seventh-Day Adventists, but the JWs began to emphasize door-to-door evangelism and literature distribution after Russell's death and subsequent leadership assumption by Joseph Franklin Rutherford. The JWs have published over ten billion pieces of literature since 1928. Its main periodicals are The Watchtower magazine (circulation of over 20 million in more than 130 languages) and Awake! (about 16 million copies in more than 80 languages), both published semi-monthly.

Historically, the JWs are best known for their practices of refusing: (1) to serve in the military; (2) to salute the flag; (3) to celebrate Christmas, birthdays, or other holidays; and (4) to give or to accept blood transfusions. [Rejecting the medical practices of vaccinations, organ transplants, and blood transfusions, the Watchtower has caused the deaths of many of its members throughout its history. Interestingly, vaccinations and organ transplants have now been acknowledged by the Watchtower as acceptable practices, contradicting their previous doctrinal position.] (Although some of these practices are neither Biblical nor unbiblical in and of themselves, depending upon one's motives and the exact nature of the practice, the reasons the JWs give for them often are unbiblical.)
Below are the highlights of what JWs believe concerning their source of authority, the Godhead, Christ, sin, salvation, heaven and hell, etc.:

1. Source of Authority. JWs claim the Bible as their final authority, but Russell's writings, especially Studies in the Scriptures, are considered "the light of the Scriptures." JWs have their own translation of the Scriptures (New World Translation, published in 1961), which reflects the binding interpretations of the group's leaders. The JWs' New World Translation greatly perverts the Scriptures to avoid placing themselves under the judgment of God (cf. Jn. 1:1; 8:58; I Tim. 2:6; Ac. 10:36; Col. 1:16-17; 2:9-10; etc.). Hence, the leader's interpretation of the Bible, not the Bible itself, is the final authority of JWs. The Watchtower magazine is one of the JWs main sources of doctrine, and is considered authoritative by its members.

2. Trinity. JWs believe that God is not a triune God, but only "Jehovah God" (Let God Be True, pp. 100-101); they teach that Trinitarianism is a belief in three gods, and thereby, Satan-inspired polytheism. Rutherford wrote: "... sincere persons who want to know the true God and serve him find it a bit difficult to love and worship a complicated, freakish-looking, three-headed God. The clergy who inject such ideas will contradict themselves in the very next breath by stating that God made man in his own image; for certainly no one has ever seen a three-headed human creature" (Let God Be True, 2nd ed., pp. 101-102).
3. God the Father. Known as Jehovah, the Watchtower considers Him to be the only true eternal God, the Almighty. They write, "There was, therefore, a time when Jehovah was all alone in universal space" (Let God Be True, p. 25). Being alone, the first creative act of Jehovah was to create His Son.

4. Jesus Christ. Since JWs do not believe in the Trinity, they also do not believe that Jesus is God in the flesh. They add the word "other" four times to Colossians 1:16,17, teaching that Christ was God's first creation, i.e., the reincarnation of Michael the archangel created by Jehovah, rather than the Creator. [The "Watchtower" teaches that Jehovah God created Michael the Archangel before the foundation of the world; Michael was His only begotten son by virtue of the fact that he was the only creature directly created by Jehovah. It was this created Michael who became the JW Jesus (i.e., a denial of the eternality of Christ). JWs say that "Since actual conception took place, it appears that Jehovah God caused an ovum or egg in Mary's womb to become fertile, accomplishing this by the transfer of the life of his first born son (Michael) from the spirit realm to the earth" (Aid to Bible Understanding, p. 920). "Marvelously, Jehovah transferred the life-force and the personality pattern of his first born heavenly son (Michael) to the womb of Mary. God's own active force, his holy spirit, safeguarded the development of the child in Mary's womb so that what was born was a perfect human" (Reasoning, p. 255).] JWs also add an "a" in John 1:1, making the verse read, "the Word was a god" (which in essence, makes the JWs guilty of the same polytheism of which they accuse Trinitarians).

5. Use of Name Jehovah. JWs use the name "Jehovah" only for God (in order to distinguish between God and Jesus Christ), while failing to recognize that Jesus is the fulfillment of "Jehovah" in Isaiah 40:3 and Matthew 3:3. [HJB]

6. Resurrection of Christ . JWs deny the bodily resurrection of Christ through their teaching that the body of Christ was annihilated by God -- not risen -- but rather a new one was created three days after His death. This they call the "resurrection" of Christ. Thus, Jesus was "resurrected" as a "glorious spirit creature" and does not now have a glorified physical body. Instead, they claim Jesus arose spiritually and only "materialized" at various times after His resurrection so He could be seen alive. (Awake!, 7/22/73, p. 4)

7. The Holy Spirit. JWs deny the deity of the third person of the Trinity, as either God or as a person; they claim that the Holy Spirit is only an impersonal "active force of Almighty God which moves His servants to do His will" (Reasoning From the Scriptures, pp. 406-407; The Watchtower, 6/1/54, p. 24). They have written, "But the holy spirit has no personal name. The reason for this is that the holy spirit is not an intelligent person. It is the impersonal, invisible active force that finds its source and reservoir in Jehovah God and that he uses to accomplish his will even at great distances, over light years of space" (Let Your Name Be Sanctified, p. 269).

8. Sin. JWs believe that the first man, Adam, disobeyed Jehovah when tempted by the angel Lucifer, who was jealous of man. As a result of disobedience, Adam and all his descendants lost the right to life and so became liable to death. This liability is applied to temporal death only.

9. Salvation . JWs claim everlasting life is a reward for doing the will of God and carrying out one's dedication -- in other words, salvation is a reward for good works. (JWs are expected to spend five hours per week in door-to-door visitation and witnessing, are responsible for selling twelve subscriptions to The Watchtower magazine each month, and are responsible for conducting a "Bible study" each month in the homes of their converts.) According to JW theology, a person has one of three possible destinies. The Anointed (144,000) will be in heaven to reign with Jehovah God. The rest of the faithful Jehovah's Witnesses (not of the 144,000) will live forever on a paradise Earth. Both of these classifications are determined to a great extent on membership in the Watchtower organization as well as going door-to-door spreading the message of the Watchtower. Those people who are not members of the Watchtower organization will be destroyed by Jehovah God and cease to exist. There is no concept of eternal punishment or hell in Watchtower theology (Let God Be True, pp. 90-95, 289). They also believe that men will have a second chance, after death, to be saved.

10. The Body of Christ. JWs believe that the members of the spiritual Body of Christ, or "Christian Congregation," number only 144,000 (Rev. 7:4-8). Most of those members of Christ's Body are now deceased and are reigning with Jesus in heaven since 1918. (Anybody born after 1936 cannot be in that number.) The remaining members still on earth, approximately 8,000 (out of whom are selected the "Governing Body"), are known as the "Remnant." They are collectively known as Jehovah God's "channel of communication" to men. They are the only ones "born again" and are the only ones who have a hope of going to Heaven. The rest of Jehovah's faithful witnesses only hope to be worthy enough to inherit the Earth, and will never see "Jesus/Michael," nor will they ever go to Heaven. All "so called Christendom" will be destroyed at Armageddon.

11. Soul Sleep. JWs deny the immortality of the soul. They do not believe the soul can exist apart from the body, but that a corpse remains in an unconscious state in the grave waiting for the resurrection. [HJB]

12. Annihilation of the Wicked. JWs teach that the "second death" is annihilation and extinction -- the wicked will cease to exist and will not suffer everlasting torment. They claim that a "doctrine of a burning hell" is "wholly unscriptural," "unreasonable," "contrary to God's love," and "repugnant to justice." [HJB] They claim that "hell" is the grave.

13. Prophecy . The Bible lists six identifying marks of false prophets, any one of which is sufficient for identification: (1) through signs and wonders they lead astray after false gods (Dt. 13:1-4); (2) their prophecies don't come to pass (Dt. 18:20-22); (3) they contradict God's Word (Isa. 8:20); (4) they bear bad fruit (Mt. 7:18-20); (5) men speak well of them (Lk. 6:26); and (6) they deny that Jesus, the one and only Christ, has come once and for all in the flesh (1 Jn. 4:3), thereby denying His sufficiency in all matters of life and godliness (2 Pe. 1:3). Most cults are founded upon false prophecies, which, if pointed out, offer an effective way to open blind eyes and rescue cultists. Russell's false prophecies formed the basis for what became The Watchtower Bible and Tract Society and the Jehovah's Witnesses. Russell declared that the Second Coming had taken place invisibly in October 1874, and the Lord was truly present, and that in 1914 the faithful (the 144,000) would be translated to heaven and the wicked destroyed. Armageddon (which began in 1874) would culminate in 1914 with the complete overthrow of earth's rulers and the end of the world. C.T. Russell, still on earth, died in 1916.

In the early 1920s, JWs zealously distributed on the streets and from door to door a book titled Millions Now Living Will Never Die. It was prophesied, "The year 1925 is a date definitely and clearly marked in the Scriptures, even more clearly than that of 1914 ... we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob and the faithful prophets of old ... to the condition of human perfection" ("Millions Now Living Will Never Die," The Watchtower, 7/15/24, p. 89). The JWs even built a house in San Diego where the patriarchs were to live and tried to deed it to King David. (The house was quietly sold in 1954.) In the early 1940s, JWs were declaring that Armageddon, only months away, would end World War II and the defeat of the Nazis would usher in God's rule on earth (The Watchtower, 12/41). Their book, Children, suggested that plans to marry and have children be postponed until after Armageddon. It's been a long wait! Not giving up, they later prophesied that God's millennial kingdom would commence in 1975. Again JWs were told not to engage in any plans for this world, including marriage and having children. Many quit their jobs, sold their homes, and dedicated themselves to going door to door. (Source: 3/97, The Berean Call.) All in all, the Watchtower has predicted the end of the world for 1914, 1918, 1925, 1975, and 1989.

Five Myths of Jehovah's Witnesses

(Source: 4Q1993, The DISCERNER.)

Myth #1: The JWs are polytheist, believing in both a big God, Jehovah, and a little God, Jesus Christ.
Fact: JWs are absolutely monotheist, believing in Jehovah the Father who is the one true God and in His son, Jesus Christ, who is not God in any way at all.

Myth #2: JWs are pacifist and refuse to pay taxes.
Fact: JWs today refer to their stand as neutrality, not pacifism; that is, they are not against the use of force or even killing; rather they seek to maintain strict neutrality in the world's affairs, not taking sides or serving any government. As to paying taxes, the Witnesses do pay them.

Myth #3: JWs will not accept blood for any reason.
Fact: While it's true that they will not accept blood transfusions, JWs are allowed to have all the component parts of blood plasma.

Myth #4: The Watchtower Society claims to be an inspired prophet with continuing revelations.
Fact: JWs' Governing Body has always enjoyed all the privileges of prophets or apostles without any of the responsibilities. So, technically, though they do not claim to be inspired prophets, in practice, that is just what they are to the millions of JWs around the world. [Due to the resignation of the Governing Body's president and six other board members in October of 2000, JWs formed three new corporations to run its U.S. operations.]

Myth #5: JWs are super-zealots living exemplary Christian lives.
Fact: The foremost reason for their super zealot reputation is the active door-to-door ministry. Many are impressed by their willingness to spend so much time in their mission work. But what are their motives? Mainly they are fear and guilt. The tight control the organization holds over its members helps bring about conformity in moral standards.

The Jehovah's Witness "Jesus" -- what JWs confess and what they mean are two totally different things: (Source: 1/94, Mount Carmel Outreach Newsletter.)

(1) "Jesus Christ is the Son of God." -- The first created son of God was known as Michael the Archangel. This angel was recreated as a perfect man on earth and named "Jesus." This Jesus died on a torture stake (not a cross), so that men could work their way into God's Kingdom. This Jesus/Michael now rules over his Kingdom invisibly since 1914. (Since he failed to show up then, to destroy the unfaithful, he was declared by the Watchtower "powers that be," to be invisible!)

(2) "We believe in the second coming of Jesus Christ." -- The angel Michael turned his attention to the affairs of the Earth in 1914 by establishing an invisible heavenly kingdom. This is what is meant by "second coming." He will never return visibly to Earth, but will rule through his "anointed" or "remnant" group of JWs here on Earth.

(3) "Jesus was resurrected." -- God (Jehovah) placed a newly created copy of Jesus' life pattern (or personality) into a newly created Michael the Archangel's spiritual (not physical) body. Since Jesus had been totally annihilated, Jehovah had to recreate Jesus from his memory, and he is now Jesus/Michael in heaven.
[Return to Text]

* Unless otherwise cited, three primary sources were used for this report: (1) Grolier's 1995 Multimedia Encyclopedia, (2) Funk & Wagnall's Encyclopedia, and (3) What They Believe, Harold J. Berry [HJB], BTTB:1990, pp. 51-70; (4) "Watchtower Bible and Tract Society," Rick Branch (Watchman Fellowship Profile, 1993); and (5) Examining & Exposing Cultic & Occultic Movements, Jack Sin, "Focus on JWs," April 2000, pp. 16-20.

Allah, the moon god of the Kaba

Allah, the moon god of the Kaba

	Islam: Truth or Myth? start page

Allah, the moon god of the Kaba:
There are a number of scholars who believe that Allah, was originally the name of the moon god of Northern Arabia. It is important to remember that the word "Allah" simply means "the god" and corresponds to "ho theos" in the Greek New Testament as "the God" which refers to the Father in John 1:1 and the Son in John 20:28 and Heb 1:8. What is interesting is that Hubal was the top pagan moon god of the Kabah. So Allah is the generic and Hubal, may have been the actual name, in the same way that "the God" is generic and "Jehovah" is the name. The Arabs may have referred to "Hubal" as "Allah", just like Jews would refer to "Jehovah" as "The God".

"Allah, the Supreme Being of the Mussulmans: Before Islam. That the Arabs, before the time of Muhammed, accepted and worshipped, after a fashion, a supreme god called Allah,--"the Ilah, or the god, if the form is of genuine Arabic source; if of Aramaic, from Alaha, "the god"—seems absolutely certain. Whether he was an abstraction or a development from some individual god, such as Hubal, need not here be considered...But they also recognized and tended to worship more fervently and directly other strictly subordinate gods...It is certain that they regarded particular deities (mentioned in 1iii. 19-20 are al-‘Uzza, Manat or Manah, al-Lat’; some have interpreted vii, 179 as a reference to a perversion of Allah to Allat as daughters of Allah (vi. 100; xvi, 59; xxxvii, 149; 1iii, 21); they also asserted that he had sons (vi. 100)..."There was no god save Allah". This meant, for Muhammed and the Meccans, that of all the gods whom they worshipped, Allah was the only real deity. It took no account of the nature of God in the abstract, only of the personal position of Allah. ...ilah, the common noun from which Allah is probably derived..." (First Encyclopedia of Islam, E.J. Brill, 1987, Islam, p. 302)
Allah. Islamic name for God. Is derived from Semitic El, and [Allah] originally applied to the Moon; he [Allah] seems to have been preceded by Ilmaqah, the Moon-god. Allat is the female counterpart of Allah. (Everyman’s Dictionary of Non-Classical Mythology, Egerton Sykes, Godspeed, Allah)
The Bedouin's astral beliefs centred upon the moon, in whose light he grazed his flocks. Moon-worship implies a pastoral society, whereas sun-worship represents a later agricultural stage. In our own day the Moslem Ruwalah Bedouins imagine that their life is regulated by the moon, which condenses the water vapours, distils the beneficent dew on the pasture and makes possible the growth of plants. On the other hand the sun, as they believe, would like to destroy the Bedouins as well as all animal and plant life. (History Of The Arabs, Philip K. Hitti, 1937, p 96-101)
There are stories in the Sira of pagan Meccan praying to Allah while standing beside the image of Hubal. (Muhammad's Mecca, W. Montgomery Watt, Chapter 3: Religion In Pre-Islamic Arabia, p26-45)
"The relation of this name, which in Babylonia and Assyrian became a generic term simply meaning ‘god’, to the Arabian Ilah familiar to us in the form Allah, which is compounded of al, the definite article, and Ilah by eliding the vowel ‘i’, is not clear. Some scholars trace the name to the South Arabian Ilah, a title of the Moon god, but this is a matter of antiquarian interest" (Islam, Alfred Guillaume, 1956, p 6-7)
"The first pre-Islamic inscription discovered in Dhofar Province, Oman, this bronze plaque, deciphered by Dr. Albert Jamme, dates from about the second century A.D. and gives the name of the Hadramaut moon good Sin and the name Sumhuram, a long-lost city....The moon was the chief deity of all the early South Arabian kingdoms—particularly fitting in that region where the soft light of the moon brought the rest and cool winds of night as a relief from the blinding sun and scorching heat of day. In contrast to most of the old religions with which we are familiar, the moon god is male, while the sun god is his consort, a female. The third god of importance is their child, the male morning star, which we know as the planet Venus...The spice route riches brought them a standard of luxurious living inconceivable to the poverty-stricken South Arabian Bedouins of today. Like nearly all Semitic peoples they worshipped the moon, the sun, and the morning star. The chief god, the moon, was a male deity symbolized by the bull, and we found many carved bulls’ heads, with drains for the blood of sacrificed animals." (Qataban and Sheba, Wendell Phillips, 1955, p. 227)
"...a people of Arabia, of the race of the Joktanites...the Alilai living near the Red Sea in a district where gold is found; their name, children of the moon, so called from the worship of the moon, or Alilat." (Gesenius Hebrew and Chaldee Lexicon to the Old Testament Scriptures, translated by Samuel Prideaux Tregelles, 1979, p. 367)
Allat, according to recent study of the complicated inspirational evidence, is believed to have been introduced into Arabia from Syria, and to have been the moon goddess of North Arabia. If this is the correct interpretation of her character, she corresponded to the moon deity of South Arabia, Almaqah, `Vadd, `Amm or Sin as he was called, the difference being only the oppositeness of gender. Mount Sinai (the name being an Arabic feminine form of Sin) would then have been one of the centers of the worship of this northern moon goddess. Similarly, al-`Uzza is supposed to have come from Sinai, and to have been the goddess of the planet Venus. As the moon and the evening star are associated in the heavens, so too were Allat and al-`Uzza together in religious belief, and so too are the crescent and star conjoined on the flags of Arab countries today. (The Archeology Of World Religions, Jack Finegan, 1952, p482-485, 492)

Written by Brother Andrew

Hubal, the moon god of the Kaba

Hubal, the moon god of the Kaba: What is quite certain is that the Pagan Arabs in Mecca worshipped a moon god called Hubal at the Kabah. Hubal was the Lord of the Kabah, being the highest ranking god of the 360 gods worshipped in the Kabah. Now here is the amazing thing. Allah was also worshipped as the Lord of the Kabah. Yet, Allah was never represented by any idol of physical nature. To suggest the polytheistic Arabs never created an idol to represent Allah is simply unreasonable and unbelievable. We suggest rather, that Hubal was who the Pagan Arabs addressed their prayers to Allah through. In other words, Allah was Hubal. Muhammad came along and smashed the idol of Hubal and now the Arabs had no idol of Allah to pray through any more and Hubal was forgotten. There are stories in the Sira of pagan Meccan praying to Allah while standing beside the image of Hubal. (Muhammad's Mecca, W. Montgomery Watt, Chapter 3: Religion In Pre-Islamic Arabia, p26-45) We suggest that Arabs stood beside Hubal and prayed to him, referring to him as Allah.

"II. The Religion of the Pre-Islamic Arabs The life of the pre-Islamic Arabs, especially in the Hijaz depended on trade and they made a trade of their religion as well. About four hundred years before the birth of Muhammad one Amr bin Lahyo bin Harath bin Amr ul-Qais bin Thalaba bin Azd bin Khalan bin Babalyun bin Saba, a descendant of Qahtan and king of Hijaz, had put an idol called Hubal on the roof of the Kaba. This was one of the chief deities of the Quraish before Islam. It is said that there were altogether three hundred and sixty idols in and about the Kaba and that each tribes had its own deity...The shapes and figures of the idols were also made according to the fancy of the worshippers. Thus Wadd was shaped like a man, Naila like a woman, so was Suwa. Yaghuth was made in the shape of lion, Yauq like a horse and Nasr like a vulture.. Besides Hubal, there was another idol called Shams placed on the roof of the Kaba...The blood of the sacrificial animals brought by the pilgrims was offered to the deities in the Kaba and sometimes even human beings were sacrificed and offered to the god... Besides idol-worship, they also worshipped the stars, the sun and the moon." (Muhammad The Holy Prophet, Hafiz Ghulam Sarwar (Pakistan), p 18-19, Muslim)
Among the gods worshiped by the Quraysh, the greatest was Hubal, this on the expert testimony of Ibn al-Kalbi: "The Quraysh had several idols in and around the Ka'ba. The greatest of these was Hubal. It was made, as I was told, of red agate, in the form of a man with the right hand broken off It came into the possession of the Quraysh in this condition, and they therefore made for it a hand of gold.... It stood inside the Ka'ba, and in front of it were seven divinatory arrows. On one of these was written the word "Pure," and on another "associated alien." Whenever the lineage of a new-born was doubted, they would offer a sacrifice to Hubal and then shuffle the arrows and throw them. If the arrows showed the word "Pure," the child would be declared legitimate and the tribe would accept him. If, however, the arrows showed "associated alien," the child would be declared illegitimate and would reject him. The third arrow had to do with divination concerning the dead, while the fourth was for divination about marriage. The purpose of the three remaining arrows has not been explained. Whenever they disagreed concerning something, or proposed to embark upon a journey, or undertake some other project, they would proceed to Hubal and shuffle the divinatory arrows before it. Whatever result they obtained they would follow and do accordingly. (Ibn al-Kalbi, Book of Idols 28-29 = Ibn al-Kalbi 1952: 23-24) (The Hajj, F. E. Peters, p 3-41, 1994)
"Before Muhammad appeared, the Kaaba was surrounded by 360 idols, and every Arab house had its god. Arabs also believed in jinn (subtle beings), and some vague divinity with many offspring. Among the major deities of the pre-Islamic era were al-Lat ("the Goddess"), worshiped in the shape of a square stone; al-Uzzah ("the Mighty"), a goddess identified with the morning star and worshiped as a thigh-bone-shaped slab of granite between al Talf and Mecca; Manat, the goddess of destiny, worshiped as a black stone on the road between Mecca and Medina; and the moon god, Hubal, whose worship was connected with the Black Stone of the Kaaba. The stones were said to have fallen from the sun, moon, stars, and planets and to represent cosmic forces. The so-called Black Stone (actually the color of burnt umber) that Muslims revere today is the same one that their forebears had worshiped well before Muhammad and that they believed had come from the moon. (No scientific investigation has ever been performed on the stone. In 930, the stone was removed and shattered by an Iraqi sect of Qarmatians, but the pieces were later returned. The pieces, sealed in pitch and held in place by silver wire, measure about 10 inches in diameter altogether and several feet high; they are venerated today in patched-together form.)" (The Joy of Sects, Peter Occhigrosso, 1996)
It is not related that the Black Stone was connected with any special god. In the Ka'ba was the statue of the god Hubal who might be called the god of Mecca and of the Ka'ba. Caetani gives great prominence to the connection between the Ka'ba and Hubal. Besides him, however, al-Lat, al-`Uzza, and al-Manat were worshipped and are mentioned in the Kur'an; Hubal is never mentioned there. What position Allah held beside these is not exactly known. The Islamic tradition has certainly elevated him at the expense of other deities. It may be considered certain that the Black Stone was not the only idol in or at the Ka'ba. The Makam Ibrahim was of course a sacred stone from very early times. Its name has not been handed down. Beside it several idols are mentioned, among them the 360 statues. (First Encyclopedia of Islam, E.J. Brill, 1987, Islam, p. 587-591)
All the accumulation of heathendom, which had gathered round the Ka'ba, was now thrust aside. 36o idols are said to have stood around the building. When touched with the Prophet's rod they all fell to the ground. The statue of Hubal which `Amr b. Luhaiy is said to have erected over the pit inside the Ka'ba was removed as well as the representations of the prophets. (First Encyclopedia of Islam, E.J. Brill, 1987, Islam, p. 587-591)
Towards the end of the fifth century, perhaps, a strong man by the name of Qusayy succeeded either by force or trickery in gaining control of the temple. He belonged to the tribe of Quraysh, an assemblage of several clans which, through him, supplanted the Khuza'a. There may be some foundation of truth in the story that Qusayy had travelled in Syria, and had brought back from there the cult of the goddesses al- 'Uzza and Manat, and had combined it with that of Hubal, the idol of the Khuzaca. It has been suggested that he may actually have been a Nabataean. (Mohammed, Maxime Rodinson, 1961, translated by Anne Carter, 1971, p 38-49)
The Ka'ba at Mecca, which may have initially been a shrine of Hubal alone, housed several idols; a number of others, too, were gathered in the vicinity. (Mohammed, Maxime Rodinson, 1961, translated by Anne Carter, 1971, p 38-49)
The use of the phrase 'the Lord of this House makes it likely that those Meccans who believed in Allah as a high god-and they may have been numerous-regarded the Ka'ba as his shrine, even though there were images of other gods in it. There are stories in the Sira of pagan Meccan praying to Allah while standing beside the image of Hubal. (Muhammad's Mecca, W. Montgomery Watt, Chapter 3: Religion In Pre-Islamic Arabia, p26-45)
The temple was evidently at the centre of a cult involving idol worship. The presiding deity was Hubal, a large carnelian statue kept inside the temple; 36o other idols were ranged outside. The three goddesses described in the Quran as the 'daughters of Allah' - Allat, 'Uzza and Manat - were also worshipped in the vicinity. (Islam in the World, Malise Ruthven, 1984, p 28-48)
Hubal (from Aram. for vapour, spirit), evidently the chief deity of al-Ka'bah, was represented in human form. Beside him stood ritual arrows used for divination by the soothsayer (kdhin, from Aramaic) who drew lots by means of them. The tradition in ibn-Hisham, which makes 'Amr ibn-Luhayy the importer of this idol from Moab or Mesopotamia, may have a kernel of truth in so far as it retains a memory of the Aramaic origin of the deity. At the conquest of Makkah by Muhammad Hubal shared the lot of the other idols and was destroyed. (History Of The Arabs, Philip K. Hitti, 1937, p 96-101)
The statue of Hubal was inside the building during the Age of Barbarism, but the ritual performed there was the Abrahamic one of circumcision. (The Hajj, F. E. Peters, p 3-41, 1994)
Amr ibn Luhayy brought with him (to Mecca) an idol called Hubal from the land of Hit in Mesopotamia.59 Hubal was one the Quraysh's greatest idols. So he set it up at the well inside the Ka'ba and ordered the people to worship it. Thus a man coming back from a journey would visit it and circumambulate the House before going to his family, and he would shave his hair before it. Muhammad ibn Ishaq said that Hubal was (made of) cornelian pearl in the shape of a human. His right hand was broken off and the Quraysh made a gold hand for it. It had a vault for the sacrifice, and there were seven arrows cast (On issues relating to) a dead person, virginity and marriage. Its offering was a hundred camels. It had a custodian (hajib). (Azraqi 1858: 73-74) Finally, among the pictures that decorated the interior of the Ka'ba in pre-Islamic days, there was one, as Azraqi says, "of Abraham as an old man." But because the figure was shown performing divination by arrows, it seems likely that it was Hubal. The suspicion is strengthened by the fact that when Muhammad finally took over the sanctuary, he permitted the picture of Jesus to remain but had that of "Abraham" removed with the dry comment, "What has Abraham to do with arrows?"" Has Hubal depicted as "Abraham the Ancient" anything to do with the "Ancient House," as the Ka'ba is often called? Or, to put the question more directly: Was it Hubal rather than Allah who was "Lord of the Ka'ba"?" Probably not. The Quran, which makes no mention of Hubal, would certainly have raised the contention. Hubal was, by the Arabs' own tradition, a newcomer to both Mecca and the Ka'ba, an outsider introduced by the ambitious Amr ibn Luhayy, and the tribal token around which the Quraysh later attempted to construct a federation with the surrounding Kinana, whose chief deity Hubal was. Hubal was introduced into the Ka'ba, but he never supplanted the god Allah, whose House it continued to be. (The Hajj, F. E. Peters, p 3-41, 1994)
"According to a theory held by many, this temple had been sourceally connected with the ancient worship of the sun, moon and stars, and its circumambulation by the worshippers had a symbolical reference to the rotation of the heavenly bodies. Within its precincts and in its neighborhood there were found many idols, such as Hubal, Lat, Ozza, Manah, Wadd, Sawa, Yaghut, Nasr, Isaf, Naila, etc. A black stone in the temple wall was regarded with superstitious awe as eminently sacred" (Muhammad and Muhammadanism, S.W. Koelle, 1889, p. 17-19)
The god Il or Ilah was originally a phase of the Moon God, but early in Arabian history the name became a general term for god, and it was this name that the Hebrews used prominently in their personal names, such as Emanuel, Israel, etc., rather than the Bapal of the northern semites proper, which was the Sun. Similarly, under Mohammed's tutelage, the relatively anonymous Ilah became Al-Ilah, The God, or Allâh, the Supreme Being. (Southern Arabia, Carleton S. Coon, Washington, D.C. Smithsonian, 1944, p.399)
The more the significance of the cult declined, the greater became the value of a general religious temper associated with Allah. Among the Meccans he was already coming to take the place of the old moon-god Hubal as the lord of the Ka’bah...Allah was actually the guardian of contracts, though at first these were still settled at a special ritual locality and so subordinate to the supervision of an idol. In particular he was regarded as the guardian of the alien guest, though consideration for him still lagged behind duty to one’s kinsmen." (History of the Islamic Peoples, Carl Brockelmann, p 8-10)
At Mekka, Allah was the chief of the gods and the special deity of the Quraish, the prophet’s tribe. Allah had three daughters: Al Uzzah (Venus) most revered of all and pleased with human sacrifice; Manah, the goddess of destiny, and Al Lat, the goddess of vegetable life. Hubal and more than 300 others made up the pantheon. The central shrine at Mekka was the Kaaba, a cube like stone structure which still stands though many times rebuilt. Imbedded in one corner is the black stone, probably a meteorite, the kissing of which is now an essential part of the pilgrimage." (Meet the Arab, John Van Ess, 1943, p. 29.)
"As well as worshipping idols and spirits, found in animals, plants, rocks and water, the ancient Arabs believed in several major gods and goddesses whom they considered to hold supreme power over all things. The most famous of these were Al-Lat, Al-Uzza, Manat and Hubal. The first three were thought to be the daughters of Allah (God) and their intercessions on behalf of their worshippers were therefore of great significance. Hubal was associated with the Semitic god Ba’l and with Adonis or Tammuz, the gods of spring, fertility, agriculture and plenty...Hubal’s idol used to stand by the holy well inside the Sacred House. It was made of red sapphire but had a broken arm until the tribe of Quraysh, who considered him one of their major gods, made him a replacement in solid gold." (Fabled Cities, Princes & Jin from Arab Myths and Legends, Khairt al-Saeh, 1985, p. 28-30.)
This was especially true of Allah, 'the God, the Divinity', the personification of the divine world in its highest form, creator of the universe and keeper of sworn oaths. In the Hejaz three goddesses had pride of place as the 'daughters of Allah'. The first of these was Allat, mentioned by Herodotus under the name of Alilat. Her name means simply 'the goddess', and she may have stood for one aspect of Venus, the morning star, although hellenized Arabs identified her with Athene. Next came Uzza, 'the all-powerful', whom other sources identify with Venus. The third was Manat, the goddess of fate, who held the shears which cut the thread of life and who was worshipped in a shrine on the sea-shore. The great god of Mecca was Hubal, an idol made of red cornelian. (Mohammed, Maxime Rodinson, 1961, translated by Anne Carter, 1971, p 16-17)
Sacred times and places also seem to have been respected for the most part. The Qur'an has many references to Pagans Praying to their 'Partner-gods' (shuraka') -a matter to be discussed later-and there is a report of Abu Sufyan Praying to the god Hubal at Uhud. (Muhammad's Mecca, W. Montgomery Watt, Chapter 3: Religion In Pre-Islamic Arabia, p26-45)
Each state or tribe had had its own moon god under a national or local name. The temples had been centres of religious life, and the priests of the moon gods had normally provided oracle services. Pilgrimage had been performed to certain temples of the moon gods, with rituals similar in many details to those of the pre-Islamic and Islamic pilgrimage to Mecca. (Britannica, Arabia, History of, p 1045, 1979)
South Arabian deities. In the official cults of the South Arabian kingdoms, the devotees venerated most highly a triad of deities that were astral in character: the moon god, the sun goddess, and the god equated with the planet Venus. Each of these deities bore a variety of names, depending on the region, or on a particular attribute of the divinity. Chief among the triad was the moon god, who was the protector of the principal cities. ... the people of Hadramawt the offspring of Sin (the name of the moon god in ancient Babylonia). In each region other names of the moon god appear, derived from aspects of the lunar cycle or other attributes. (Britannica, Arabian Religions, p1057, 1979)
Despite the prominence of the name elsewhere among Semitic peoples, the god Il (EI) appears to play a comparatively minor role in the South Arabian inscriptions. Some modem scholars have sought to explain this circumstance by equating Il with the moon god, but this opinion has not prevailed. (Britannica, Arabian Religions, p1057, 1979)
HUBAL, the name of an idol, which was worshipped at Mecca in the Ka`ba but otherwise is only known from a Nabataean inscription (Carp. Inscr. Semit., ii. n". 189 = Jaussen et Savignac, Afission Archiol. en Arabie, i. 169, 170) where it is mentioned along with Dushara and Manutu. It is thus probable that the tradition according to which `Amr b. Luhaiy [q. v.] brought the idol with him from Moab or Mesopotamia, is correct in retaining a memory of the foreign, to be more accurate Aramaic, origin of Hubal, although the substance of the tradition is otherwise quite legendary. The name cannot be explained from the Arabic for the etymologies in Yakut etc. condemn themselves, but Pocock's supposition that Hubal is equivalent to [Hebrew] although defended by Dozy, is hardly better founded. Another tradition indeed relates that Hubal was an idol of the Banu Ki-nana, worshipped also by the Kuraish, and had been placed in the Ka'ba by Khuzaima b. Mudrika wherefore it used to be called Hubal Khuzaima. It is further related that the idol was of red carnelian in the form of a man; the Kuraish replaced the right hand which was broken, by a golden one; it was the custom to consult the idol by divination with arrows; this was done for example by `Abd al-Muttalib with reference to his son `Abd Allah, etc. We learn nothing further about the cult of this idol and the legends are quite worthless for the comprehension of the real nature of the deity. After the conquest of Mecca Hubal shared the lot of all other idols and the image was removed from the Ka'ba and destroyed.(First Encyclopedia of Islam, E.J. Brill, 1987, Hubal)
Hubal, an Arabian god whose worship was fostered in Mecca by the Khuza’i ‘Amr b. Luhayy [q.v.] in the first half of the 3rd century A.D. Represented at first by a baetyl, like most of the Arab deities, it was later personified, with human features, by a statue made of cornelian, with the right arm truncated (cf. Judges III, 15, XX, 16) and which the Kuraysh’s are said to have replaced by a golden arm (al-Azraki, Akhbar Makka, ed. Wustenfeld, Leipzig 1858, 74). It was from a town with thermal springs (hamma) that it was apparently brought to the Hidjaz. Having come there to bathe in the waters and thereby being cured of a serious illness, `Ainr b. Luhayy, it is said, had taken back this statue with him. (The Encyclopaedia Of Islam, New Edition, Edited By B. Lewis, V. L. Menage, Ch. Pellat And J. Schacht, 1971, HUBAL page 536)
Having asked the local inhabitants what was the justification of their idols, `Amr b. Lullayy is said to have received the following reply: .. these are the lords (arbab) whom we have chosen, having [simultaneously] the form of the celestial temples (al-hayakil al-`ulwiyya) and that of Human beings. We ask them for victory over our enemies and they grant it to us; we ask them for rain, in time of drought, and they give it to us". In the Ka'ba, Hubal must have preserved this original character of a stellar deity; but his most characteristic role was that of a cleromantic divinity. Indeed, it was before the god that the sacred lots were cast. The statue stood inside the Ka'ba, above the sacred well which was thought to have been dug by Abraham to receive the offerings brought to the sanctuary (al-Azraki, 31). Another Somewhat surprising fact indicates a connection with Abraham: in the mural paintings of the pre-islamic Ka'ba, Hubal, represented as an old man holding arrows, seems to have been assimilated with Abraham (al-Azraki, III). (The Encyclopaedia Of Islam, New Edition, Edited By B. Lewis, V. L. Menage, Ch. Pellat And J. Schacht, 1971, HUBAL page 536)
The earliest mention of the name Hubal occurs in a Nabataean inscription (CIS, ii, 198), in which it appears as an associate of Manawat. According to al-Azraki (73), its cult was the best organized in the Ka'ba: a hadjib guarded the idol; he received the offerings and sacrifices that were brought; he shook the arrows of divination before it. When a Meccan returned from travelling, he used to go to give thanks to the god before going to his own home. In the field of popular piety at least, it eclipsed the other deities in the Meccan pantheon, to such an extent that there has been some speculation whether the unanimity regarding this cult did not help to prepare the way for Allah. (The Encyclopaedia Of Islam, New Edition, Edited By B. Lewis, V. L. Menage, Ch. Pellat And J. Schacht, 1971, HUBAL page 536)
"the Ka’aba was dedicated to al-Ilah, the High God of the pagan Arabs, despite the presiding effigy of Hubal. By the beginning of the seventh century, al-Ilah had become more important than before in the religious life many of the Arabs. Many primitive religions develop a belief in a High God, who is sometimes called the Sky God...But they also carried on worshipping the other gods, who remained deeply important to them." (Karen Armstrong, Muhammad, (New York: San Francisco, 1992) p. 69.)

Written by Brother Andrew

There are remnants of pagan moon god worship in the Koran

A. There are remnants of pagan moon god worship in the Koran when we have examples of Muslims swearing by the moon. These is no example in the Bible, of anyone ever swearing by a planet. This evidence is not decisive, but it is interesting to note.

"I swear by the moon, And the night when it departs, And the daybreak when it shines; Surely it (hell) is one of the gravest (misfortunes)" (Koran 74:32)

But nay! I swear by the sunset redness, And the night and that which it drives on, And the moon when it grows full, That you shall most certainly enter one state after another. But what is the matter with them that they do not believe, And when the Qur'an is recited to them they do not make obeisance? (Koran 84:16)

Koran translator Yusuf Ali comments on these two passages: "Nay, verily by the Moon," Yusuf Alli comments, "The moon was worshipped as a deity in times of darkness." (Qur'an, translated by Yusuf Ali, footnote 5798, pg. 1644, explanation of why the Qur'an swears by the moon in Surah 74:32)

B. Jesus’ condemned the Jews of the practice of swearing by the temple:

"Woe to you, blind guides, who say, ‘Whoever swears by the temple, that is nothing; but whoever swears by the gold of the temple, he is obligated.’ "You fools and blind men; which is more important, the gold, or the temple that sanctified the gold? "And, ‘Whoever swears by the altar, that is nothing, but whoever swears by the offering upon it, he is obligated.’ "You blind men, which is more important, the offering or the altar that sanctifies the offering? "Therefore he who swears by the altar, swears both by the altar and by everything on it. "And he who swears by the temple, swears both by the temple and by Him who dwells within it. "And he who swears by heaven, swears both by the throne of God and by Him who sits upon it. (Mt 23:16-22)
"Again, you have heard that the ancients were told, ‘You shall not make false vows, but shall fulfill your vows to the Lord.’ "But I say to you, make no oath at all, either by heaven, for it is the throne of God, or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is the city of the great King. "Nor shall you make an oath by your head, for you cannot make one hair white or black. "But let your statement be, ‘Yes, yes‘ or ‘No, no‘; and anything beyond these is of evil. (Mt 5:33-37)

C. The Koran condemns moon god worship:

"Among His Sings are the Night and the Day, and the Sun and the Moon. Adore not the sun and the moon, but adore God, Who created them, if it is Him ye wish to serve." (Koran 41:37)

Written by Brother Andrew

ADAM AND EVE

"THIS ACCOUNT IS NOT IN THE BIBLE AND THEREFORE SHOULD NOT BE TAKEN AS THE WORD OF GOD"

THE FIRST THOUSAND YEARS: ADAM TO YARÊD (Jared).

[The Creation. First Day.]

In the beginning, on the First Day, which was the holy First Day of the Week, the chief and [Firstborn of all the days, God created the heavens, and the earth, and the waters, and the air, ( the fire, and the hosts which are invisible (that is to say, the Angels, Archangels, Thrones, Lords, Principalities, Powers, Cherubim and Seraphim), and all the ranks and companies of Spiritual beings, and the Light, and the Night, and the Day-time, and the gentle winds and the strong winds (i.e. storms). All these were created on the First Day. And on the First Day of the Week the Spirit of holiness, one of the Persons of the Trinity, hovered over the waters and through the hovering thereof over the; [Fol. 3b, col. 2] face of the waters, the waters were blessed so that they might become producers of offspring, and they became hot, and the whole nature of the waters glowed with heat, and the leaven of creation was united to them. As the mother-bird maketh warm her young by the embrace of her closely covering wings, and the young birds acquire form through the warmth of the heat which [they derive] from her, so through the operation of the Spirit of holiness, the Spirit, the Paraclete, the leaven of the breath of life was united to the waters when He hovered over them. Note 1

[The Creation. Second Day.]

And on the Second Day God made the Lower Heaven, and called it REKI'A' [that is to say, " what is sold and fixed," or " firmament "]. This He did that He might make known that the Lower Heaven doth not possess the nature of the heaven which is above it, and that it is different in appearance from that heaven which is above it, for the heaven above it is of fire. And that second heaven is NÛHRÂ (i.e. Light), and this lower heaven is Darpition [Fol. 4a, col. I]8 and because it hath the dense nature of water it hath been called "Rekî'a." And on the Second Day God made a separation between the waters and the waters, that is to say, between the waters which were above [Rekî'a] and the waters which were below. And the ascent of these waters which were above heaven took place on the Second Day, and they were like unto a dense black cloud of thick darkness. Thus were they raised up there, and they mounted up, and behold, they stand above the Rekî'a in the air; and they do not spread, and they make no motion to any side. Note 2

[The Creation. Third Day.]

And on the Third Day God commanded the waters that were below the firmament (Rekî'a) to be gathered together in one place, and the dry land to appear. And when the covering of water had been rolled up from the face of the earth, the earth showed itself to be in an unsettled and unstable state, that is to say, it was of a damp (or moist) and yielding nature. And the waters were gathered together into seas that were under the earth and within it [Fol. 4a, col. 2], and upon it. And God made in the earth from below, corridors, and shafts, and channels for the passage of the waters; and the winds which come from within the earth ascend by means of these corridors and channels, and also the heat and the cold for the service of the earth. Now, as for the earth, the lower part of it is like unto a thick sponge, for it resteth on the waters. And on this Third Day God commanded the earth, and it brought forth herbs and vegetables, and it conceived in its interior trees. and seeds, and plants and roots Note 3

[The Creation. Fourth Day.]

And on the Fourth Day God made the sun, and the moon, and the stars. And as soon as the heat of the sun was diffused over the surface of the earth, the earth became hard and rigid, and lost its flaccidity, because the humidity and the dampness [caused by] the waters were taken away from it. The Creator made the sphere of the sun of fire and filled it with light. And God gave unto the sphere of the moon and the stars bodies of water and air, and filled them with light. And when the dust of the earth became hot, it brought forth all the trees [Fol. 4b, col. I], and plants, and seeds, and roots which had been conceived inside it on the Third Day. Note 4

[The Creation. Fifth Day.]

And on the Fifth Day God commanded the waters, and they brought forth all kind of fish of divers appearances, and creatures which move about, and twist themselves and wriggle in the waters, and serpents, and Leviathan, and beasts of terrible aspects, and feathered fowl of the air and of the waters. And on this same day God made from the earth all the cattle and wild beasts, and all the reptiles which creep about upon the earth. Note 5

[The Creation. Sixth Day.]

And on the Sixth Day, which is the Eve of the Sabbath, God formed man out of the dust, and Eve from his rib. And on the Seventh Day God rested from His labours, and it is called " Sabbath."

[The Creation of Adam.]

Now the formation of Adam took place in this wise: On the Sixth Day, which is the Eve of the Sabbath, at the first hour of the day, When quietness was reigning over [Fol. 4b, col. 2] all the Ranks [of the Angels], and the hosts [of heaven], God said, " Come ye, let Us make man in Our image, and according to Our likeness." [ Gen1:26 ] Now by this word " Us" He maketh known concerning the Glorious Persons [of the Trinity]. And when the angels heard this utterance, they {ell into a state of fear and trembling, and they said to one another, " A mighty miracle will be made manifest to us this day [that is to say], the likeness of God, our Maker." And they saw the right hand of God opened out flat, and stretched out over the whole world; and all creatures were collected in the palm of His right hand. And they saw that He took from the whole mass of the earth one grain of dust, and from the whole nature of water one drop of water, and from all the air which is above one puff of wind, and from the whole nature of fire a little of its heat and warmth. And the angels saw that when these four feeble (or inert) materials were placed in the palm of His right hand [Fol. 5a, Col I], that is to say, cold, and heat, and dryness, and moisture, God formed Adam. Now, for what reason did God make Adam out of these four materials unless it were [to show] that everything which is in the world should be in subordination to him through them? He took a grain from the earth in order that everything in nature which is formed of earth should be subject unto him; and a drop of water in order Mysteries of Heavethat everything which is in the seas and rivers should be his; and a puff of air so that all kinds [of creatures] which fly in the air might be given unto him; and the heat of fire so that all the beings that are fiery in nature, and the celestial hosts, might be his helpers. God formed Adam with His holy hands, in His own Image and Likeness and when the angels saw Adam's glorious appearance they were greatly moved by the beauty thereof. For they saw [Fol. 5a, col. 2] the image of his face burning with glorious splendour like the orb of the sun, and the light of his eyes was like the light of the sun, and the image of his body was like unto the sparkling of crystal. And when he rose at full length and stood upright in the centre of the earth, he planted his two feet on that spot whereon was set up the Cross of our Redeemer; for Adam was created in Jerusalem. There he was arrayed in the apparel of sovereignty, and there was the crown of glory set upon his head, there was he made king, and priest, and prophet, there did God make him to sit upon his honourable throne, and there did God give him dominion over all creatures and things. And all the wild beasts, and all the cattle, and the feathered fowl were gathered together, and they passed before Adam and he assigned names to them; and they bowed their heads before him; and everything in nature worshipped him [Fol. 5b, col. I], and submitted themselves unto him. And the angels and the hosts of heaven heard the Voice of God saying unto him, "Adam, behold; I have made thee king, and priest, and prophet, and lord, and head, and governor of everything which hath been made and created; and they shall be in subjection unto thee) and they shall be thine, and I have given unto thee power over everything which I have created." And when the angels heard this speech they all bowed the knee and worshipped Him.
Note 6

[The Revolt of Satan, and the Battle in Heaven.]

And when the prince of the lower order of angels saw what great majesty had been given unto Adam, he was jealous of him from that day, and he did not wish to worship him. And he said unto his hosts, "Ye shall not worship him, and ye shall not praise him with the angels. It is meet that ye should worship me, because I am fire and spirit; and not that I should worship a thing of dust, which hath been fashioned of fine dust." And the Rebel meditating these things [Fol. 5b, col. 2] would not render obedience to God, and of his own free will he asserted his independence and separated himself from God. But he was - swept away out of heaven and fell, and the fall of himself and of all his company from heaven took place on the "Sâtânâ" because he turned aside [from the right way], and "Shêdâ" because he was cast out, and "Daiwâ" because he lost the apparel of his glory. And behold, from that time until the present day, he and all his hosts have been stripped of their apparel, and they go naked and have horrible faces. And when Sâtânâ was cast out from heaven, Adam was raised up so that he might ascend to Paradise in a chariot of fire And the angels went before him, singing praises, and the Seraphim ascribed holiness unto him, and the Cherubim ascribed blessing; and amid cries of joy and praises Adam went into [Fol. 6a, col. I] Paradise. And as soon as Adam entered Paradise he was commanded not to eat of a [certain] tree; his entrance into heaven took place at the third hour of the Eve of the Sabbath (i.e. on Friday morning). Note 7

[The Making of Eve.]

And God cast a sleep upon Adam and he slept. And God took a rib from the loins on the right side of Adam, and He made Khâwâ (i.e. Eve) from it: and when Adam woke up, and saw Eve, he rejoiced in her greatly. And Adam and Eve were in Paradise, and clothed with glory and shining with praise for three hours. Now this Paradise was situated on a high range of hills, and it was thirty spans--according to the measurement of the spirit--higher than all the high mountains, and it surrounded the whole earth. Note 8 Now Moses the prophet said that God planted Paradise in Eden and placed Adam there (Gen. ii. 8).
Note 9

[THE SYMBOLISM OF EDEN.]

Now Eden is the Holy Church, and the Church [Fol. 6a, col. 2] is the compassion of God which He was about to extend to the children of men. For God, according to His foreknowledge, knew what Satan had devised against Adam, and therefore He set Adam beforehand in the bosom of His compassion, even as the blessed David singeth concerning Him in the Psalm (90), saying "Lord, Thou hast been an abiding place for us throughout all generations," [ Ps90 ] that is to say, Thou hast made us to have our abiding place in Thy compassion." And, when entreating God on behalf of the redemption of the children of men, David said, "Remember Thy Church, which Thou didst acquire in olden time" [ Ps74:2 ] , that is to say, " [Remember] Thy compassion, which Thou art about to spread over our feeble race." Eden is the Holy Church, and the Paradise which was in it is the land of rest and the inheritance of life, which God hath prepared for all the holy children of men. And because [Fol. 6b, col. I] Adam was priest, and king, and prophet, God brought him into Paradise that he might minister in Eden, the Holy Church, even as the blessed man Moses testifieth concerning him, saying, " That he might serve God by means of priestly ministration with praise, and that he might keep that commandment which had been entrusted to him by the compassion of God" [ Gen2:15 ] . And God made Adam and Eve to dwell in Paradise. True is this word, and it proclaimeth the truth: That Tree of Life which was in the midst of Paradise prefigured the Redeeming Cross, which is the veritable Tree of Life, and this it was that was fixed in the middle of the earth.

[Satan's Attack on Adam and Eve.]

And when Satan saw that Adam and Eve were happy and joyful in Paradise, that Rebel was smitten sorely with jealousy, and he became filled with wrath. and he went and took up his abode in the serpent, and he raised him up, and made him to fly through the air to the skirts of Mount [Eden] whereon was Paradise [Fol. 6b, col. 2]. Now why did Satan enter the body of the serpent and hide himself therein? Because he knew that his appearance was foul, and that if Eve saw his form, she would betake herself to flight straightway before him. Now, the man who wished to teach the Greek language to a bird --now the bird that can learn the speech of men is called "babbaghah" (i.e. parrot)--first bringeth a large mirror and placeth between himself and the bird. He then beginneth to talk to the bird, and immediately the parrot heareth the voice of the man, it turneth round, and when it seeth its own form [reflected] in the mirror; it becometh pleased straightway, because it imagineth that a fellow parrot is talking to it Then it inclineth its ear with pleasure, and listeneth to the words of the man who is talking to it, and it becometh eager to learn, and to speak Greek. In this manner (i.e. with the object of making Eve believe that it was the serpent that spoke to her) did Satan enter in and dwell in the serpent, and he watched for the opportunity, and [when] he saw Eve by herself [Fol. 7a, col. I], he called her by her name. And when she turned round towards him, she saw her own form [reflected] in him, and she talked to him; and Satan led her astray with his lying words, because the nature of woman is soft (or, yielding). And when Eve had heard from him concerning that tree, straightway she ran quickly to it, and she plucked the fruit of disobedience from the tree of transgression of the command, and she ate. Then immediately she found herself stripped naked, and she saw the hatefulness of her shame, and she ran away naked, and hid herself in another tree, and covered her nakedness with the leaves thereof. And she cried out to Adam, and he came to her, and she handed to him some of the fruit of which she had eaten, and he also did eat thereof. And when he had eaten he also became naked, and he and Eve made girdles for their loins of the leaves of the fig-trees; and they were arrayed in these girdles of ignominy for three [Fol. 7a, col. 2] hours. At mid-day they received [their] sentence of doom. And God made for them tunics of skin which was stripped from the trees, that is to say, of the bark of the trees, because the trees that were in Paradise had soft barks, and they were softer than the byssus and silk wherefrom the garments worn by kings are made. And God dressed them in this soft skin, which was thus spread over a body of infirmities. Note 10

[Adam's stay in Paradise.]

At the third hour of the day Adam and Eve ascended into Paradise, and for three hours they enjoyed the good things thereof; for three hours they were in shame and disgrace, and at the ninth hour their expulsion from Paradise took place. And as they were going forth sorrowfully, God spake unto Adam, and heartened him, and said unto him, "Be not sorrowful, O Adam, for I will restore unto thee thine inheritance. Behold, see how greatly I have loved thee, for though I have cursed the earth for thy sake, yet have I withdrawn thee from the operation of the curse. As; for the serpent [Fol. 7b, col. I], I have fettered his legs in his belly, and I have given him the dust of the earth for food; and Eve have I bound under the yoke of servitude. Inasmuch as thou hast transgressed my commandments get thee forth, but be not sad. After the fulfilment of the times which I have allotted that you shall be in exile outside [Paradise], in the land which is under the curse, behold, I will send my Son. And He shall go down [from heaven] for thy redemption, and He shall sojourn in a Virgin, and shall put on a body [of flesh], and through Him redemption and a return shall be effected for thee. But command thy sons, and order them to embalm thy body after thy death with myrrh, cassia, and stakte. And they shall place thee in this cave, wherein I am making you to dwell this day, until the time when your expulsion shall take place from the regions of Paradise to that earth which is outside it. And whosoever shall be left in those days shall take thy body with him, and [Fol. 7b, col. 2] shall deposit it on the spot which I shall show him, in the centre of the earth; for in that place shall redemption be effected for thee and for all thy children." And God revealed unto Adam everything which the Son would suffer on behalf of him.

[Adam's expulsion from Paradise.]

And when Adam and Eve had gone forth from Paradise, the door of Paradise was shut, and a cherub bearing a two-edged sword stood by it. [According to the Book of the Bee , the cherub, or, as some think, a " terrible form endowed with a body," was armed with a spear and sword, each being made of fire.] And Adam and Eve went down in ....... Of spirit over the mountains of Paradise, and they found a cave in the top of the mountain, and they entered and hid themselves therein.
Note 11 So Adam and Eve went down from that holy mountain [of Eden] to the slopes which were below it, and there Adam knew Eve his wife. [A marginal note in the manuscript says that Adam knew Eve thirty years after they went forth from Paradise.] And Eve conceived and brought forth Cain and LebhÛdha, his sister, with him; and Eve conceived again and she brought forth Hâbhîl (Abel) and Kelîmath, his sister, with him. [The Book of the Bee makes Kelîmath the twin sister of Cain, and Lebhudhâ the twin sister of Abel.] And when the children grew up, Adam said unto Eve, " Let Cain take to wife Kelîmath, who was brought forth with Abel, and let Abel take to wife LebhÛdhâ, who was brought forth with Cain." And Cain said unto Eve his mother, " I will take to wife my twin sister LebhÛdhâ, and let Abel take to wife his twin sister Kelîmath "; now LebhÛdhâ was beautiful. When Adam heard these words, which were exceedingly displeasing unto him, he said, " It will be a transgression of the commandment for thee to take [to wife] thy sister, who was born with thee. Nevertheless, take ye to yourselves fruits of trees, and the young of sheep, and get ye up to the top [Fol. 8a, col. I] of this holy mountain. Then go ye into , and offer ye up your offerings, and make your prayers, and then ye shall consort with your wives." And it came to pass that when, Adam, the first priest, and Cain and Abel, his sons, were going up to the top of the mountain, Satan entered into Cain [and persuaded him] to kill Abel, his brother, because of LebhÛdhâ; and because his offering was rejected and was not accepted before God, whilst the offering of Abel was accepted, Cain's jealousy of his brother Abel was increased. And when they came down to the plain, Cain rose up against his brother Abel, and he killed him with a blow from a stone of flint. Then straightway Cain received the doom of death, instead of curses, and he became a fugitive and a wanderer all the days of his life. And God drove him forth into exile in a certain part of the forest of Nôdh, and Cain took to wife his twin sister and made the place of his abode there
Note 12

[The Birth of Seth.]

And Adam and Eve mourned for Abel [Fol. 8b, col. I] one hundred years (sic). And then Adam knew his wife again, and she brought forth Seth, the Beautiful, a man mighty and perfect like unto Adam, and he became the father of the mighty men who lived before the Flood. Note 13 [The Posterity of Seth.]
And to Seth was born Anôsh (Enos), and Anôsh begot Kainân (Cainan), and Kainân begot Mahlâlâîl (Mahalaleel); these [are] the Patriarchs who were born in the days of Adam.

[The Death of Adam.]

And when Adam had lived nine hundred and thirty years, that is to say, until the one hundred(l and thirty-fifth year of Mahlâlâîl, the day of his death drew nigh and came. And Seth, his son, and Anôsh, and Kainân, and Mahlâlâîl gathered themselves together and came to him. And they were blessed by him, and he prayed over them. And he commanded his son Seth, and said unto him, " Observe, my son Seth, that which I command thee this day, and do thou on the day of thy death give my command to Anôsh, and repeat it to him, and let him repeat it to Kainan, and Kainân shall repeat it to Mahlâlâîl [Fol. 8b, col. 2], and let this [my] command be handed on to all your generations. And when I die, embalm me with myrrh, and cassia, and stakte, and deposit my body in . And whosoever shall be left of your generations in that day, when your going forth from this country, which is round about Paradise, shall take place, shall carry my body with him, and shall take it and deposit it in the centre of the earth, for in that place shall redemption be effected for me and for all my children. And be thou, O my son Seth, governor of the sons of thy people. And thou shalt rule them purely and holy in all the fear of God. And keep ye your offspring separate from the offspring of Cain, the murderer." And when the report " Adam is dying " was known generally, all his offspring gathered
together, and came to him, that is to say, Seth, his son, and ânôsh, and Kainân and Mahlâlâîl, they and their wives [Fol. 9a, col. I], and their sons, and their daughters; and Adam blessed them. And the departure of Adam from this world took place in the nine hundred and thirtieth year--according to the reckoning from the beginning--on the fourteenth day of the moon, on the sixth day of the month of Nîsân (April), at the ninth hour, on the day of the Eve of the Sabbath (i.e. Friday). At the same hour in which the Son of Man delivered up his soul to His Father on the Cross, did our father Adam deliver up his soul to Him that fashioned him; and he departed from this world.

[The Burial of Adam.]

And when Adam was dead his son Seth embalmed him, according as Adam had commanded him, with myrrh, and cassia, and stakte; now Adam's dead body was the first [body buried] in the earth. And grief for him was exceedingly sore, and Seth [and his sons] mourned for his death one hundred and forty days; and they took Adam's body up to the top of the mountain, and buried it in . And after the families and peoples of the children of Seth had buried Adam, they separated themselves from the children of Cain, the murderer. And Seth took Anôsh [Fol. 9a, col. 2], his firstborn, and Kainân, and Mahlâlâîl, and their wives and children, and led them up into the glorious mountain where Adam was buried; and Cain and all his descendants remained below on the plain where Cain slew Abel.

[The Rule of Seth.]

And Seth became the governor of the children of his people, and he ruled them in purity and holiness. And because of their purity they received the name, which is the best of all names, and were called " the sons of God," they and their wives and their sons. Thus they lived in that mountain in all purity and holiness and in the fear of God. And they went up on the skirts of [the mountain] of Paradise, and they became praisers and glorifiers of God in the place of that host of devils who fell from heaven. There they dwelt in peace and happiness: there was nothing about which they needed to feel anxiety, they had nothing to weary or trouble them [Fol. 9b, col. I], and they had nothing to do except to praise and glorify God, with the angels. For they heard continually the voices of the angels who were singing praises in Paradise, which was situated at no great height above them--in fact, only about thirty spans--according to the measure of the spirit. They suffered neither toil nor fatigue, they had neither seed [time] nor harvest, but they fed themselves with the delectable fruits of glorious trees of all kinds, and they enjoyed the sweet scent and perfume of the breezes which were wafted forth to them from Paradise. [Thus lived] those holy men, who were indeed holy, and their wives were pure, and their sons were virtuous, and their daughters were chaste and undefiled. In them there was no rebellious thought, no envy, no anger, no enmity. In their wives and daughters there was no impure longing, and neither lasciviousness [Fol. 9b, col. 2], nor cursing, nor lying was heard among them. The only oath which they used in swearing was, " By the blood of Abel." And they, and their wives, and their children used to rise up early in the morning, and go up to the top of that holy mountain, and worship there before God. And they were blessed by the body of Adam their father, and they lifted up their eyes to Paradise, and praised God; and thus they did all the days of their life.
Note 14 And when Seth had lived nine hundred and thirteen years he became sick unto death. And ânôsh his son, and Kainan, and Mahlâlâîl, and Yârêd (Jared), and Henôkh (Enoch), and their wives and their sons, gathered together and came unto him, and they were blessed by him. And he prayed over them, and commanded them, and made them to take an oath, and said unto them [Fol. 10a, col. 1], " I will make you to take an oath, and to swear by the holy blood of Abel, that none of you will go down from this holy mountain to the children of Cain, the murderer. For ye know well the enmity which hath existed between us and Cain from the day whereon he slew Abel." And Seth blessed ânôsh, his son, and gave him commands concerning the body of Adam, and he made him ruler over the children of his people. And Seth ruled them in purity and in holiness, and he ministered diligently before the body of Adam. And Seth died when he was nine hundred and twelve years old, on the seven-and-twentieth day of the blessed month of Abh (August), on the second day of the week (Monday), at the third hour, in the twentieth year of the life of Enoch. And ânôsh, Seth's first-born son, embalmed his body and buried him in , with his father Adam; and they made a mourning for him forty [Fol. 10a, col. 2] days.
Note 15

[The Rule of Anôsh.]

And Anôsh rose up to minister before God in . And he became the governor of the children of his people, and he kept all the commandments which his father Seth had commanded him, and he urged them to be constant in prayer. Note 16 And in the days of Anôsh, in his eight hundred and twentieth year, Lamech, the blind man, killed Cain, the murderer, in the Forest of Nôdh. Now this killing took place in the following manner. As Lamech was leaning on the youth, his son [Tubal-Cain], and the youth was setting straight his father's arm in the direction in which he saw the quarry, he heard the sound of Cain moving about, backwards and forwards, in the forest. Now Cain was unable to stand still in one place and to hold his peace. And Lamech, thinking that it was a wild beast that was making a movement in the forest, raised his arm, and, having made ready, drew his bow and shot an arrow [Fol. 10b, col. I] towards that spot, and the arrow smote Cain between his eyes, and he fell down and died. And Lamech, thinking that he had shot game, spake to the youth, saying, " Make haste, and let us see what game we have shot." And when they went to the spot, and the boy on whom Lamech leaned had looked, he said unto him, " O my lord, thou hast killed Cain." And Lamech moved his hands to smite them together, and as he did so he smote the youth and killed him also.
Note 17 And when ânôsh had lived nine hundred and five years, and was sick unto death, all the patriarchs gathered themselves together, and came unto him, viz. Kainân, his first-born son, and Mahlâlâîl, and Yârêd, and Enoch, and MatÛshlah (Methuselah), they, and their wives, and their sons. And they were blessed by him, and he prayed over them and commanded them, and spake unto them, saying, " I will make you to swear by the holy blood of Abel that not one of you shall go down from this mountain to the plain, nor into the encampment of [Fol. 10b, col. 2] the children of Cain, the murderer; and ye shall not mingle yourselves among them. Take ye good heed unto this matter, for ye well know what enmity hath existed between us and them from the day whereon Cain slew Abel." And he blessed Kainân, his son, and commanded him concerning the body of Adam, that he should minister before it all the days of his life, and that he should rule over the children of his people in purity and holiness. And Anôsh died at the age of nine hundred and five years, on the third day of the month of the First Teshrin (October), on the day of the Sabbath, in the fifty-third year of the life of Methuselah. And Kainân, his first-born, embalmed him and buried him in , with Adam and Seth, his father. And they made a mourning for him forty days.
Note 18

[The Rule of Kainân.]

And Kainân stood up before God to minister in the Cave of Treasures. He was an honourable and pure man, and he governed the children of his people in the complete [Fol. 11a, col. I] fear of God, and he fulfilled all the commandments of ânôsh his father. And when Kainân had lived nine hundred and twenty years [in The Book of Adam and the Book of the Bee 910 years], and was sick unto death, all the Patriarchs gathered together and came unto him, viz. Mahlâlâîl his son, and Yârêd, and Enoch and Methuselah and Lamech, they and their wives and their children, and were blessed by him. And he prayed over them and commanded them, saying, " I will make you swear by the holy blood of Abel that not one of you shall go down from this holy mountain into the camp of the children of Cain, the murderer, for ye all know well what enmity hath existed between us and them since the day whereon he killed Abel." And he blessed his son Mahlâlâîl, and admonished him concerning the body of Adam, and said unto him, " Behold, O my son Mahlâlâîl, minister thou before God in purity and holiness [Fol. 11a, col. 2] in , and depart not thou from the presence of the body of Adam all the days of thy life. And be thou the governor of the children of thy people, and rule thou them purely and holy." Kainân died, being nine hundred and twenty years old, on the thirteenth day of the month of Hezêrân (June), on the fourth day of the week (Wednesday), at mid-day, in the five and sixtieth year of [the life of] Lamech, the father of Noah. And Mahlâlâîl, his son, embalmed him, and buried him in ; and they made mourning for him forty days. Note 19

[The Rule of Mahlâlâîl.]

And Mahlâlâîl rose up and ministered before God in the place of Kainân his father. He was constant in prayer by day and by night, and he urged earnestly the children of his people to observe holiness and purity, and to pray without ceasing. And when Mahlâlâîl had lived eight hundred and ninety-five years [Fol. 11b, col. I], and the day of his departure drew nigh, and he was sick unto death, all the Patriarchs gathered together and came unto him, viz. Yârêd, his first-born, and Enoch and Methuselah, and Lamech, and Noah, they and their wives and their children, and were blessed by him. And he prayed over them, and commanded them, saying, " I will make you to swear by the holy blood of Abel, that not one of you shall go down from this holy mountain. And ye shall not permit any one of your descendants to go down to the plain, to the children of Cain, the murderer, for ye all well know what enmity hath existed between us and them from the day whereon he slew Abel." And he blessed Yârêd his first-born, and he commanded him concerning the body of Adam, and revealed unto him the place whereto he should make ready to go. And he also commanded him, and made him to swear an oath, saying, " Thou shalt not depart from the body of our father Adam all the days of thy life, and thou shalt be [Fol. 11b, col. 2] the governor of the children of thy people, and shalt rule them in chastity and holiness." And Mahlâlâîl died, [being] eight hundred and ninety-five years old, on the second day of the month Nîsân (April), on the first day of the week (Sunday), at the third hour of the day, in the four and thirtieth year of the life of Noah. And Yârêd, his first-born, embalmed him, and buried him in ; and the people made a mourning for him forty days. Note 20

[The Rule of Yârêd]

And Yârêd his son rose up and ministered before God [in ]. He was a perfect man, and was complete in all the virtues, and he was constant in prayer by day and by night. And because of the excellence of his life and conversation, his days were longer than those of all the children of his people. And in the days of Yârêd, in the five hundredth year of his life, the children of Seth broke the oaths which their fathers had made them to swear. And they began to go down from that holy mountain to the encampment of iniquity [Fol. 12a, col. I] of the children of Cain, the murderer, and in this way the fall of the children of Seth took place. Note 21 AND IN THE FORTIETH YEAR OF YÂRÊD THE FIRST THOUSAND YEARS, FROM ADAM TO YâRêD, CAME TO AN END.
And in these years the handicraftsmen of sin, and the disciples of Satan, appeared, for he was their teacher, and he entered in and dwelt in them, and he poured into them the spirit of the operation of error, through which the fall of the children of Seth was to take place.

"THIS ACCOUNT IS NOT IN THE BIBLE AND THEREFORE SHOULD NOT BE TAKEN AS THE WORD OF GOD"

IT IS JUST AN INTERESTING STORY I THOUGHT YOU SHOULD KNOW

Next-Gen

Friday, April 29, 2011

Justify Theory: Song Breakdown: Chris Brown - 12 Strands (Matrix)

Lady Gaga Is A Witch Part 2 (A Radio Broadcast For Stefani Or What’s Left Of Her)

The Return Of Jesus Christ

Thursday, April 28, 2011

Is the Jehovah's Witness religion Christian?

Is the Jehovah's Witness religion Christian?

Jehovah's Witnesses

Christian or Cult?*

Five Myths of Jehovah's Witnesses

Allah, the moon god of the Kaba

ADAM AND EVE

"THIS ACCOUNT IS NOT IN THE BIBLE AND THEREFORE SHOULD NOT BE TAKEN AS THE WORD OF GOD"

THE FIRST THOUSAND YEARS: ADAM TO YARÊD (Jared).

[The Creation. First Day.]

[The Creation. Second Day.]

[The Creation. Third Day.]

[The Creation. Fourth Day.]

[The Creation. Fifth Day.]

[The Creation. Sixth Day.]

[The Creation of Adam.]

[The Revolt of Satan, and the Battle in Heaven.]

[The Making of Eve.]

[THE SYMBOLISM OF EDEN.]

[Satan's Attack on Adam and Eve.]

[Adam's stay in Paradise.]

[Adam's expulsion from Paradise.]

[The Birth of Seth.]

[The Death of Adam.]

[The Burial of Adam.]

[The Rule of Seth.]

[The Rule of Anôsh.]

[The Rule of Kainân.]

[The Rule of Mahlâlâîl.]

[The Rule of Yârêd]

"THIS ACCOUNT IS NOT IN THE BIBLE AND THEREFORE SHOULD NOT BE TAKEN AS THE WORD OF GOD"

IT IS JUST AN INTERESTING STORY I THOUGHT YOU SHOULD KNOW

Decoding the 2025 Tech & Crypto Convergence: A Nairobi Perspective on Global Innovation

Friday, April 29, 2011

Thursday, April 28, 2011

Is the Jehovah's Witness religion Christian?

Jehovah's Witnesses

Christian or Cult?*

Five Myths of Jehovah's Witnesses

"THIS ACCOUNT IS NOT IN THE BIBLE AND THEREFORE SHOULD NOT BE TAKEN AS THE WORD OF GOD"

THE FIRST THOUSAND YEARS: ADAM TO YARÊD (Jared).

[The Creation. First Day.]

[The Creation. Second Day.]

[The Creation. Third Day.]

[The Creation. Fourth Day.]

[The Creation. Fifth Day.]

[The Creation. Sixth Day.]

[The Creation of Adam.]

[The Revolt of Satan, and the Battle in Heaven.]

[The Making of Eve.]

[THE SYMBOLISM OF EDEN.]

[Satan's Attack on Adam and Eve.]

[Adam's stay in Paradise.]

[Adam's expulsion from Paradise.]

[The Birth of Seth.]

[The Death of Adam.]

[The Burial of Adam.]

[The Rule of Seth.]

[The Rule of Anôsh.]

[The Rule of Kainân.]

[The Rule of Mahlâlâîl.]

[The Rule of Yârêd]

***"THIS ACCOUNT IS NOT IN THE BIBLE AND THEREFORE SHOULD NOT BE TAKEN AS THE WORD OF GOD"***

IT IS JUST AN INTERESTING STORY I THOUGHT YOU SHOULD KNOW

"THIS ACCOUNT IS NOT IN THE BIBLE AND THEREFORE SHOULD NOT BE TAKEN AS THE WORD OF GOD"